Topics to be announced prior to each semester covering the diversity of human cultural worlds and the field of anthropology as presented through film. A variety of ethnographic and commercial films will be viewed and discussed in conjunction with readings.

Who identifies as Indigenous in Latin America today? What are the implications of self-identifying or being identified as Indigenous? How do Indigenous peoples relate to and interact with nation states in this region? Together, we will explore these and many more important questions, as this course provides an overview of contemporary Indigenous cultures in Latin America and introduces you to the main issues that Indigenous peoples in the region are confronting. 

This course engages with ways that historical process are inscribed in landscapes, which are the traditional territories of indigenous communities and have also been shaped by colonialism, extractive enterprise, and nature conservation. It challenges students to examine their assumptions to examine ways in which dominant values and stories are inscribed in landscapes and made to appear natural, and how indigenous people contest these processes.

This course introduces students to one of the key frameworks in anthropology's "ethical turn": moral experience. The investigation of moral experience explores questions of ethics from a phenomenological-hermeneutic perspective and attends closely to subjectivity, affect, and embodiment. We will explore moral experiences such as ethical self-cultivation, empathy, love, hope, breakdown, mood, and moral transformation.

A cross-cultural study of sport and competitive games. Prerequisite: ANTH 101 or instructor permission.

This course will examine anthropological perspectives on tourism practices and imaginaries. We will analyze how tourism imaginaries have come to shape our perceptions of different landscapes and peoples. We will also discuss the economic, political, cultural, and environmental impacts of the industry on different countries and communities around the world. We will pay special attention to how tourism shapes how local and Indigenous communities negotiate and accommodate outside expectations.

Anarchy - organizing society through horizontal relations of free association - has a modern European history contemporary with Anthropology and has Indigenous histories in many places where people decided together to organize society against the state and hierarchy. Readings survey anthropology of non-state societies and engage questions of how non-European anarchies of Black and Indigenous authors and organizers critique anthropological methods.

This course will examine the cultural politics of body size norms drawing on a range of perspectives within anthropology and related fields and from the lived experiences of diverse African American women.

The study of pidgins and creoles emerged as a subfield of linguistics in the latter half of the 20th century. Its ideas have been borrowed, notably by anthropologists, to analyze the increased diversity and fusion we confront in a globalizing world. Where did such ideas come from? What are their (un)intended consequences? This course will trace the epistemological development of Creole studies and consider its historical and contemporary impacts.

This course teaches the importance of understanding cultural meanings when curating items, whether material or intangible, drawn from social worlds other than one's own. It provides a general introduction to collection, preservation, and display through study of a specific collection held by the instructor or by a local institution such as the Fralin Museum of Art.