This course introduces students to one of the key frameworks in anthropology's "ethical turn": moral experience. The investigation of moral experience explores questions of ethics from a phenomenological-hermeneutic perspective and attends closely to subjectivity, affect, and embodiment. We will explore moral experiences such as ethical self-cultivation, empathy, love, hope, breakdown, mood, and moral transformation.

A cross-cultural study of sport and competitive games. Prerequisite: ANTH 101 or instructor permission.

What is distinctive about being human in a capitalist economy? This course considers the broad experience of living in a particular economic moment, with a focus on understanding what 'kinds' of people capitalism both creates & emerges from. As we consider both contemporary life & examples of the transition to capitalism, students will actively engage various modes of procuring goods & services to understand what makes capitalism distinct, & what those characteristics mean for humans of capitalism.

This course will examine anthropological perspectives on tourism practices and imaginaries. We will analyze how tourism imaginaries have come to shape our perceptions of different landscapes and peoples. We will also discuss the economic, political, cultural, and environmental impacts of the industry on different countries and communities around the world. We will pay special attention to how tourism shapes how local and Indigenous communities negotiate and accommodate outside expectations.

Disabled people are considered the "world's largest minority," but does a shared disability experience exist? In this course we examine the diverse ways disability is understood in different social contexts. We use disability studies as a critical lens to examine issues of power and to ask key questions of anthropology, including; What does it mean to have an anthropology of embodied experience? An anthropology of the mind?

Anarchy - organizing society through horizontal relations of free association - has a modern European history contemporary with Anthropology and has Indigenous histories in many places where people decided together to organize society against the state and hierarchy. Readings survey anthropology of non-state societies and engage questions of how non-European anarchies of Black and Indigenous authors and organizers critique anthropological methods.

Topics include the politics of cultural representation in history, anthropology, and fine arts museums; and the museum as a bureaucratic organization, as an educational institution, and as a nonprofit corporation.

There's no debate that human reproduction is a biological universal, but it's also an intensely cultural phenomenon with widely disparate, & often contested, specific cultural routines, symbolic systems, ideas & practices whether focused on mothers, fathers, infants or communities or who is recognized as a birthing expert. Course examines variations in physiological & cultural processes globally & explores both the individual experiences & and systemic patterns associated with the phases of reproduction from pregnancy through to post-partum.

This course will examine the cultural politics of body size norms drawing on a range of perspectives within anthropology and related fields and from the lived experiences of diverse African American women.

The study of pidgins and creoles emerged as a subfield of linguistics in the latter half of the 20th century. Its ideas have been borrowed, notably by anthropologists, to analyze the increased diversity and fusion we confront in a globalizing world. Where did such ideas come from? What are their (un)intended consequences? This course will trace the epistemological development of Creole studies and consider its historical and contemporary impacts.